WILD HUNTS and The Secret Instinct
In the full light of a
theology of sin, the false self appears as not just logically incoherent but morally dreadful…When the duplicitous
subject turns away from god in his duplicity he mocks and parodies god’s own
good activity.
–Blaise Pascal
see
it’s not that it’s a witch hunt
it’s that it’s a wild hunt
a furious host
the white house
in something
morally
dreadful
disembodied dees
secrecy falsifies—
simulacra is
no photo
no video
press briefings
logically incoherent
the house
man
eye
white with duplicity, "his
imaginary" press briefings
try to make “good”
knot this start again
it’s not “make great again”
it’s make “good” good again
stay with the wor(l)d you face
as it tries to make something
good grow down in your bones
empty your will—not “empty vessel”
the face of her wild long river
is working into broth underneath you
D-meter vagina dentata eyes of blood
and wings of angels rage after the
white-housed man with the
falsifying eye
driving under
the influence
inside, the furious host
in the white housed
secrete dees
worms fall out
to make our
story come clean
deny
delay
deflect
deceive
the outside
furious hunt
seeking soiled linens
duplicitous parodies
gods borscht boys &
goodfellas; outsides pair and
dye dees showing in phainein form
the false nature of being creative
duplicitous gods
brown this June
with Demeter’s refusal
disembodied is our spirit
times, even the wild hunt is claim
to the disembodied in lives now loosed
upon the soul. But, the maiden underneath
makes “good” materialize
apart from the materializing of things
so give yourself to this other kenotic life
and let it shape the talisman, an
immediate access to profound wisdom
broth in our bones
©2017 Wild Hunts & The Secret Instinct stephanie pope mythopoetry.com
_____________
notes
see Blaise Pascal, On Duplicity, Sin and The Fall: The Secret Instinct, p. 120
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